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There are helpful walls, and there are harmful walls. When He saves us, we are “created in Christ Jesus” (2:10). Q. We might compare it to the divide between whites and blacks in the South in our country, or to the conflict between the Shiite and Sunni Muslims in the Middle East. What do you say? 1. And the division and hostility that exists between different groups of sinful people can only be reconciled in the same way: The Cross of Jesus Christ. If Paul was writing to the Ephesians from his imprisonment in Rome, they probably would have known about this barrier, even if they had never visited Jerusalem, because the incident that had led to Paul’s imprisonment involved one of their men. And finally, Gentile believers would no longer occupy the outer court, nor women excluded from God’s presence, nor men subjugated to a priestly caste for an audience with Almighty God (vv. Paul goes on to say that the gospel includes the reconciliation of Jews and Gentiles into one new humanity. Sin always causes alienation towards God and between people. Why or why not? 4:2-3). Because men and women are different, we are prone to conflict in our marriages. 3:14), “in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith.” So through the cross, Christ established the basis for peace between sinners and the holy God and peace between the Jews and the Gentiles. (The Greek word “Christ” means “Anointed one”). Only the cross, where Jesus reconciled sinners with God, gains access into heaven. f. Who has access to the Father? Here Paul says (2:18), “through Him [Christ], we both [Jew and Gentile] have our access in one Spirit to the Father.” At the heart of the gospel is that we now have access to God, whom Paul here calls, “the Father.” This means that Christianity is not a religion of rituals. In this session, Voddie Baucham unpacks Ephesians 2:10-11 to show the sufficiency of Christ’s death on the cross to bring us near in perfect reconciliation. To only the Gentiles? v. 12b. The only way to know peace and reconciliation with the holy God is to be justified by faith (Rom. This chapter contains an account, I. However, in God’s eternal plan and wisdom he made a way to eventually remove these barriers and allow full access to himself, not only for Jews but for Gentiles as well (vv. 295-296), “Whereas Jews formerly tended to speak of the division of humanity into Jews and Gentiles, Paul makes a threefold classification into Jews, Greeks (Gentiles), and church of God (1 Cor. If Christ is our peace, why couldn’t two godly men, like Paul and Barnabas, get along in the ministry? On the other side of that wall, the next court was reserved for Jewish women. God’s holy law created a barrier between sinners and God. Print this “Remember you were formerly heathens, deemed ‘uncircumcised’ by those who call themselves ‘circumcised.’ However, this is merely a flesh mark made by human hands. But not beyond a good preacher’s ability to utilize in a communal setting. Only Jews who had properly gone through the cleansing rituals could approach the altar with their sacrifices. F. F. Bruce points out (The Epistles to the Colossians, to Philemon, and to the Ephesians [Eerdmans], pp. At the source of this new peace is that Christ has come to dwell in each heart, subduing our selfishness and pride. Print this “Remember you were formerly heathens, deemed ‘uncircumcised’ by those who call themselves ‘circumcised.’ However, this is merely a flesh mark made by human hands. Of the miserable condition of these Ephesians by nature and again (v. 11, v. 12). Pride and selfishness account for everything from wars between nations to conflicts in our families. It’s easy to discern Paul’s theme here. 19-22). v. 20. Who are in the foundation? The law condemned Jew and Gentile alike, because it clearly proves that we all have sinned against God. Invariably, pacifists make the mistake of thinking that people are basically good (not basically evil) and if we just treat them nicely and sit down and talk, they will be nice to us in return. v. 12e. Those are both relational commandments. Whether Jew or Gentile, the way into God’s presence is the same: it is through the cross of Christ. Paul addresses this vital subject in our text. The book is really Dr. Lloyd-Jones sermons on Ephesians 2. Believers of all walks of life now have immediate and uninterrupted access through the blood of Christ and the residence of the Holy Spirit. What was abolished in Christ’s “flesh” or his death? How could there be peace as long as all these distinctions remained? The Peace and Reconciliation of Ephesians 2:14 July / August 2018 . The division and hostility that exists between a holy God and a sinful people can only be reconciled in one way. Who made the peace? 3:11). The Peace and Reconciliation of Ephesians 2:14 July / August 2018 . “Access” means “introduction,” much as a common person would be introduced to the king through the king’s representative. v. 12a. He graduated from Dallas Theological Seminary (Th.M., 1976 in Bible exposition) and Califo... More, ishing in His flesh the Law of commandments contained in ordinances, so that in Himself. They shook the dust off their feet after traveling in Gentile territory before coming back to the Holy Land, so as not to defile the land. His purpose was to create in himself one new man out of two, thus making peace” (Ephesians 2:14-15). It is a reality that we must walk in, but it has already been accomplished in Christ. Ephesians 2 emphasizes the community of the Body, so I think the whole text is more fitting for a communal celebration. Here, he wants us to see that we as Gentiles were once separated from God, alienated but because of Christ we are reconciled to God. We have to view any and all conflict through the lens of the person of Christ. His purpose was to create in himself one new man out of two, thus making peace” (Ephesians 2:14-15). The Sinai covenant emphasized these divisions (vv. c. Who or what is this building that is being addressed? It is a personal relationship with the Father through Jesus Christ and the indwelling Holy Spirit. 2:1-10). But Christ also preached peace to those who were near, the Jews. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. Discipleship, Spiritual Growth, and Christian Living. a. Home. b. This led to a riot, which led to Paul’s imprisonment. It includes people in this church. v. 12c. Does debt affect giving in modern times in light of the Israelite tithe and slaves? At the start of chapter 2 of Paul’s letter to the Ephesians [note we did Ephesians 3:1-13 yesterday, and the start of chapter 2 the day before], Paul described the beauty and power of the gospel. What are the results of reconciliation as opposed to our previous condition as Gentiles? The key focus in this text is reconciliation. They were the strangers to the covenants of the promise (Eph. Are we second-class citizens after Jewish believers? The Ephesians passage makes it obvious that man can never be spiritually reconciled to man apart from his reconciliation to God. Paul's theme in this chapter continues to be the glorious blessings of the saved \"in Christ,\" as contrasted with their former state of being without any hope whatever. Read the following verses and respond to the questions: a. 5:17-19). v. 15a. Wyatt Ciesielka There are real walls, and there are symbolic walls. At the root of those hostilities was religious and ethnic pride on the part of the Jews. Based on Ephesians 2:1-10, evangelicals often define the gospel with reference to our reconciliation to God (see esp. Jesus is the way! 4. 2:1-10). The "enmity" between man is put to death through the cross of Christ. Worship Service for Harpeth Baptist Church in Kingston Springs, TN. The Temple in Jerusalem was itself a structure of several barriers. A Lasting Legacy: Choosing A Wife For Isaac (Gen. 24:1-67). What are the implications of this name for the Gentiles? Christ has by His death done away with the law, in order to make the Jew and the Gentile into one new man (Ephesians 2:15), and (and consequently) so to accomplish the reconciliation of both with God, that they should as one body be reconciled with God through the cross, after He has slain thereon the enmity which hitherto existed between them. From 1977-1992 he was the pastor of Lake Gregory Community Church in Crestline, California. Sunday, January 10, 2021. As Paul puts it (Rom. (Eph 2:11-12) The need for the reconciliation of Gentile and Jew. For example, many in our country say that if we had just used diplomacy with the Muslim extremists, we could have avoided war. III. Of the great and mighty privileges that both converted Jews and Gentiles receive from Christ . 5:1). The second greatest is that we should love our neighbor as ourselves (Matt. They shook the dust off their feet aft… But from a theological point of view, there were only two major divisions: Jews and Gentiles (2:11-12). SOLI DEO GLORIA! Through the cross, Christ reconciled us all to one another and to God. First, the covenant-law given at Sinai was only temporary. Through the cross, Christ brought Jews and Gentiles into one body, the one new man. One is the story of Joseph and his brothers. Key text: “For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations. Jesus said that the greatest commandment in the Law is to love God with our entire being. We need peace in our communities. Paul has just rehearsed the sad plight of the Gentiles before Christ (2:11-12). 3:5-6), “circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless.” But, keep reading (3:7), “But whatever things were gain to me, those things I have counted as loss for the sake of Christ.” He goes on to emphasize that he did not stand before God in a righteousness of his own derived from the Law, but rather through the righteousness which comes from God on the basis of faith (3:9).

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